Grandma’s beaded Metis infinity necklace

Necklaces form circles which are important to Indigenouse cultures. They understand that everything is connected — you, me, Morher Earth and Father Sky. The Metis adopted the infinity symbol because they believed their culture and people would survive forever. Below is Grandma Pearl’s necklace with the Metis infinity symbol.

Mary and her Metis Grandma

Pocahontas — An Untrue Stereotype 

In Mary and her Metis Grandma, my Grandma Pearl explained the true story about Pocahontas and other steryotypes. Needless to say, I did not dress up as Pocahontas for that or any other Halloween. That year I went as a hippie with peace signs painted on my cheeks and an old necklace with the peace symbol for a pendant.

Meeting Indigenous Elders

When researching for Mary and her Metis Grandma, I went to meet some Elders, Teressa and Simon. As we drove to Little Pine Reserve we stopped at different places to purchase gifts for them; giving a gift shows respect and appreciation for their knowledge. I gave her a necklace with an abalone pendant shaped into the image of a wolf. She loved it. Her immediate reaction was to put the necklace on, and her joyous excitement was rubbing off on me. It took away my nervousness and gave me confidence.

Mary’s Painting gives Grandma Cause for Pause

I produced this painting about two years before I wrote Mary and her Metis Grandma. However, while I was writing the novel, I decided to make the main character a painter and I included this painting in the manuscript.

Painting of a Pregnant woman birthing

As I helped Grandma up from the bench on the balcony, she glanced at my painting. “Do I see a pair of legs in there? And those look like breasts?” I tensed with a question. I wonder. What does Grandma think about naked legs and breasts? Instead of asking that question, I sheepishly smiled and said, “Yes.” 

Grandma just said, “Hmm, interesting.” 

Passion and Desire

Grandma sat up straight with that little smile she would have when she was feeling proud or accomplished. “Good idea, Mary. That’s usually what I say. You’ve exhausted me.” I kissed her on the cheek. Before we went to our separate bedrooms, she smiled and added, “I’ll always be there for you.”

Hmm. I kept my thoughts to myself. That’s nice of you to say Grandma but you aren’t going to be around for long.

From that day on, I started to see the world differently. I understood the difference between passion and desire. Desire is like wanting a cookie, but you’re not likely to jump off a bridge to get it. Passion is something that you care about deeply and is not a passing thought — being passionate about something is when you spend a great deal of energy achieving it and you might jump off a bridge to get it but hopefully you do not. Passion sometimes causes you to make sacrifices for it.

Links to book sellers

https://www.indigo.ca/en-ca/mary-and-her-mtis-grandma/9781998779895.html

https://amazon.ca/Mary-Metis-Grandma-Rita-Jasper/dp/1998779890

https://www.strongnations.com/store/12339/mary-and-her-metis-grandma

https://ritajasperart.com/category/mary-and-her-metis-grandma

https://www.tracpac.ab.ca/search/card?isbn=9781998779895&controlNumber=2202714

https://www.harvard.com/book/9781998779895

https://www.prairielights.com/book/9781998779895

Mary and her Metis Grandma — dream about the death of a mother

The dream is a premonition about how her life was going to change. It is told through the life of trees.

Video about a teen ager’s dream

This is a segment from the novel “Mary and her Metis Grandma“. Mary talks about when her late mother came to her from the other side in a dream and shares what her mother said. What other ways can one communicate death to young people?

Other ways to discuss death

I find that connection to nature and animals helps young people relax in times of loss. This book is for 11 year-olds to 80 plus. Please note Rita Jasper copyrights the words. I hope you enjoy this gentle video. ritajasperart.com

My Heart — a guilty heart

I wrote this poem when I was in my 20s. The inspiration for the poem was due to someone I loved who, unbeknownst to me, was using; I knew he was suffering, but I didn’t know why. Years later, I realized the poem could be about me. In the novel, Mary and her Metis Grandma, the teenager, Mary, must deal with survivor’s guilt, as I did.

This is a reflective song with a haunting melody sung by a female vocalist (unknown). The lyrics are emotionally powerful and soul-stirring. The copyright of the words belongs to Rita Jasper. 

FYI, I am no longer an impenetrable stone. I have risen above the traumas of life, and so can you.
@Ritajasper

Please see lyrics below & check back for upcoming video.

Please check back as I will put a video to this song. Thank you for taking time to view this post.

POEM My Heart — a guilty heart

My heart  —  a guilty heart

with time…

Became poisoned in a river that bubbled bittersweet wine.

The mind and soul of my heart went through life in a drunken stupor.

I, the little one who belonged to that heart, didn’t realize the eroding, the tearing apart,

the stupid games being played with my guilt-ridden tormented heart.

My heart drifted and drifted.

It wound here and there.

It couldn’t decide where,

Eventually, it found its way to the falls.

And down the cascading falls, it fell in what was years…

of old abandoned tears.

Its mind was dead, and the soul of the heart had been washed away; so now what was left?

So now what was drifting down that river?

It was a heart, but alas the heart was only driftwood.

It seemed to have drifted forever, hoping to find a home,

Any home.

It did, but too late because this heart that changed to driftwood had by then turned to

stone.

It rests now on a forlorn shore.

Sadly, it’s not alone.

The only comfort my heart now knows is

the caressing water

and

The company of other impenetrable stones.

https://www.mureka.ai/song-detail/FYWMY1MEnpSAaU57ZprH8j?is_from_share=1

Anti-provincial Danielle Smith and Amanda Gillis

This video explores Amanda Gillis’s perspective on the current political situation in Alberta, led by Danielle Smith, and its impact on all provinces and Indigenous peoples. @jasperrita

To sign form to protect the environment https://forms.gle/fVFskFdPHGqYMTnJ8

Albertans for Canada

Canada is a Corporation

This video is about Indigenous and non-indigenous people coming together to protect the environment & the treaties.

Signatures: An OPEN LETTER https://forms.gle/fVFskFdPHGqYMTnJ8

Mountains Not Mines Red Deer AB

It was nice to see all races and nations come together to protect the environment. Douglas Bonaise, an Elder, Powwow MC, and Knowledge Keeper, shared important information regarding treaties.

All nations and races rally to protect the mountains and water in Red Deer, Alberta. Douglas Bonaise, an Elder and Knowledge Keeper, shares valuable Indigenous knowledge. @jasper

Call for signatures: An OPEN LETTER to protect the waters. (n.d.). https://forms.gle/fVFskFdPHGqYMTnJ8

CORPORATE KNIGHTS [BY ALAN SHAPIRO JANUARY 30, 2025], & SHAPIRO, A. (2025, January 30). Trump’s deregulation agenda poses a threat to water health and security. CORPORATE KNIGHTS. https://www.corporateknights.com/water/trumps-deregulation-agenda-poses-a-threat-to-water-health-and-security/

Treaty 6 medal repatriated to Red Pheasant Cree Nation after 134 years. (2019, July 3). Thestarphoenix. https://thestarphoenix.com/news/local-news/treaty-6-medal-repatriated-to-red-pheasant-cree-nation-after-134-years

https://youtu.be/W91_XZK_jAM?si=gik15ee3i5-1BfCM

Moon Water Table of Content

Systemic Injustice and the Crisis of Missing and Murdered Women and Girls


The crisis of Missing and Murdered Women and Girls (MMWG) is, first and foremost, a serious and ongoing human rights issue that deeply affects Indigenous communities across North America. For decades, Indigenous women and girls have faced very high rates of violence, disappearances, and murders; sadly, their cases have often been ignored or poorly investigated. In response, in countries such as Canada and the United States, families, community leaders, and activists have worked hard to bring
awareness of these injustices and demand accountability and change.

Moreover, the movement for Missing and Murdered Women and Girls not only seeks justice for victims and their loved ones but also calls for real changes to fix the root causes of violence, including racism, poverty, and the lasting effects of colonial policies.

Speaking Their Names: Stories of Love, Loss, and Accountability


Building on this foundation, the following episodes strengthen the call for justice by focusing on the lives, voices, and memories of the women and families affected. For example, Episode 1 begins with Georgina Papin, whose story highlights the need for both evidence and justice, and then continues with Mona Lee Wilson, who is remembered through her brother’s words of love and loss. As the series unfolds, family members, Elders, activists, and community leaders speak openly about neglect, poverty, unfair treatment of women, and failures in law enforcement. At the same time, ceremony, song, and memorial gatherings show that remembering these women is a powerful act of resistance.

Colonial Harm to Collective Healing


Furthermore, later episodes explore the lasting impact of residential schools, foster care, and trauma passed down through generations, showing how colonial systems made people more vulnerable and easier for predators to target. In addition, speakers discuss failed investigations, internal conflicts within law enforcement, and the ongoing need for accountability. Ultimately, the series moves beyond grief toward healing, unity, and strong Indigenous leadership, reminding us that women are sacred, their voices are powerful, and communities will not forget.

EPISODE 1 — The Feminine

EPISODE 2 — The Community

EPISODE 3 — The Law

Moon Water Episode 2 Chapter 8 “They Saved Me”

This video is about Joni Miller who talks about performing at the bars on Hastings Street seeing young Indigenous girls in the audience. Then there is Marlene Henry whose motherly love for her children helped her rise above difficult situations. She talks about being a single mom raising her family with basically no money.

Importance of the Feminine and their Voices

This video was shot when the inquiry report about the MMIWG was made public and at Iddle No More, in British Columbia, Canada.

Lisa Yellowquill Activist

At the Inquiry into the Missing and Murdered Indigenous Women and Girls, Lisa talks about raising awareness about and ending violence against women, particularily Aboriginal women.

Grand Chief Steward Phillip President of the Union of British Columbia Indian Chiefs

At an Idle No More gathering, I heard Grand Chief Stewart Phillip talk about how it has been prophesied for thousands of years that it is through the voice of women that the people would reclaim their voice.